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After all, Trullo has long been understood in the East to be merely administrative in function: a standardization of various canonical norms.
Surely, one might propose, Trullo did not intend to take on so weighty a theological matter as original sin! Trullo indeed is administrative and there was no recorded controversy over original sin in the 7th century which would necessitate such a move.
Specifically, I will lay out a case that original sin was confirmed both East and West and that Carthage came to be authoritative in the East immediately, in or around the year 419; or at the very least by the Council of Ephesus (431).
Thus, the action taken at Trullo was simply a move of Carthage in ecclesiastical law from . After the fall of Rome in 410, the two moved to Carthage.
However, his first chapter is extremely helpful in its description of the records available in the East before Ephesus.
Constantinople possesses the acts of the earlier council of Carthage (411), including the six canons of condemnation against Celestius.
Marius further goes to explain that the was signed by the bishops of these sees per the request of Pope Zosimas.
Put simply, every major see in the East, with the exception of Antioch, had agreed to the condemnation of Pelagius and Celestius and had signed off on the Canons of Carthage (418).
The next year, Pelagius arrives alone in Palestine. At the accusation of St Jerome and Orosius, a small council is called in Jerusalem (415) under Bishop John.Put simply, by the time 692 rolled around, Carthage was so widely accepted in the East that its official adoption at Trullo was a mere formality. Celestius petitioned for ordination in Carthage, but due to questions about his doctrine, his theology was reviewed at the Conference of Carthage in 411.The synod ruled Celestius’ theology deficient on six points.This victory is short lived, however, because only weeks after this judgement, Pope Innocent I dies and Pope Zosimas is convinced by Celestius to reopen the case.The Council of Carthage is called in 418, where Pelagius and Celestius are condemned, this time in nine points.